American History X, a Thought on Race

I just finished watching the movie, "American History X." In some ways I thought the movie was shallow in that it did not deal deep enough with the issue of reconciliation between races in the United States. Also it looked at an extreme in racial tensions. I would appreciate a more nuanced view. Though, in the ways that it did, I thought were very good. Overall, a phenomenal movie. In this post I want to talk about one particular scene that I believe represents what white Americans are struggling through.

The main character, "respected" white supremacist Derek, tells his younger brother, Danny, that he has given up on the "race war." He has quit hating people. After their conversation, Derek and Danny arrive home and in their bedroom. On the walls are posters of Hitler, white supremacy and a large Nazis flag. The scene is shot showing them calmly taking down all the posters and flag. A bare wall is what remains. This scene struck me.

It struck me because this is what has happened to many white Americans. In an attempt to avoid or get rid of racism and hate, we have torn down the things that have caused so much pain. In result, we have lost our identity as white Americans. Like the brother's bare wall, many Americans lack a strong racial identity because their race has represented so much hate. They shed much of this identity because they don't want to do anything with what it has represented. The result is a gap in their identity. Derek and Danny are no longer racist so who are they? I think many white Americans are struggling with this very question.

My Thought

I believe that it is possible for a white American to being content with his/her race, to say that he/she would not want to be any other race but the one he/she has been given. Furthermore, I think that it is important that as a white American I develop this identity in a healthy way mainly through history.

For instance, I am reading David McCullough's book "John Adams," a great biography of our second president. As a white American I can look at figures in history like John Adams and build my racial identity. Of course Adams had flaws, but he is a part of the white American past (NOT to the exclusion of other races!) and can help us begin to discover more of what it means to be a white American to the benefit of ourselves and those of other races.

Jesus Doesn't Solve Everything

When I got back on campus this fall, I was catching up with some of my former floor-mates. One of them had spent some time in a country that was full of ethnic/religious conflict. I asked him if he thought there was solution to the problem. His response was. "I don't know, they just need Jesus, you know." I was taken back by the naivety of his comment, but surprised myself in thinking that his statement is not true. Having Jesus does not solve ethnic or religious conflict.

At the time this thought hadn't grown. It wasn't until yesterday in a discussion regarding Islamic tensions in the UK that my thought formed. One of the students in the class discussion argued that if people became Christians, many of the tensions in the UK would be lessened. I then began to realize that I believe this is contrary to the teaching of Jesus.

Some of what Jesus Said
Jesus never states that if you follow him, everything will be okay here on earth. Nor does he say that he has come to solve political and religious turmoil. Instead, he goes to even say the opposite. Matthew 10:34, "Do not suppose that I have come to bring peace to the earth. I did not come to bring peace, but a sword." Jesus was not intending that we bring a sword and cause conflict. He calls us to be peacemakers, but we should not be looking to Christ to solve all our problems.

We are to solve our problems. (To clarify, I don't mean that we need to save ourselves. This is the work of Christ and His Spirit in our lives.) Why else did the Christ leave us with the command, "Therefore go and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, and teaching them to obey everything I have commanded you."

Health and Wealth Gospel Critique
Another concern I have with saying that having Jesus will solve problems in society is that it is a version of the "health and wealth gospel." The argument goes, if you believe in Jesus Christ as your savior then things will go well. You will be healthy and wealthy. When something goes wrong it's because you've sinned and need to repent. This same argument is being applied when people say that "they just need Jesus to resolve this conflict." No, that is not true.

Jesus did not say that if you follow him everything will go well. Look at what he tells Peter in John 21. Jesus tells Peter that he is going to go where he doesn't want to go. Jesus is predicting the kind of death Peter will suffer.

Critique from History
Lastly, this argument is historically problematic. There have been many Christians, "Bible believing Christians" who have helped stir up conflict or started conflict. (Look at the Great Awakening and trace the history of all the different protestant denominations.) In some cases, the conflict has been between Christians. (Ireland, 30 years war, the Crusades just to name a few.) It's clear from history that having Jesus in your heart does not mean political problems or solved.

I have found myself attempting to sweep aside the "dark-side" of Christian history. I want my history to be a good history, full of exciting successes and great examples of how to be a good Christian. Sadly, this is not true. Christianity has a tough and rough history. the visible church has committed genocide (both Protest and Roman Catholic. I don't know about the Orthodox church.), been racist and has not expressed the love of Jesus. And this is a part of my history as a Christian.

Conclusion
This is not to say that being a Christian doesn't help resolve conflict. One can point out many examples of individuals and groups who have protested genocide and actively reached out to oppressed people. (Civil Rights movement was started by Christians and Martin Luther King jr. was a pastor.) It's vital to remember both the good and bad in our history.

Lastly, being a Christian provides a point of reference which people can agree upon, but it's not the whole answer to resolving political, ethnic or religious conflicts. For instance, the teachings of Jesus Christ have been helpful (I would argue vital.) in the process of reconciliation in Rwanda. Certainly being a Christian can help, but simply saying "all they need is Jesus" is not sufficient and contrary to what Jesus commanded us. Christ looks to us as servants of his kingdom to resolve conflicts. We can't just say, let Jesus do it because he empowered us to do His work.

Love and Hate, Thomas Aquinas

I have been reading "Summa of the Summa," edited and annotated by Peter Kreeft. It is a very good read. I'll be posting a book review on it when I finish. Presently, I would like to focus on a very small portion of this work.

"Augustine says that all emotions are caused by love. Therefore hatred also, since it is an emotion of the soul, is caused by love... Nothing is hated, save through being contrary to a suitable thing which is loved. And hence it is that every hatred is caused by love." (pg 445)

When I read this statement, I about fell out of my chair. (I have fallen out of my chair from reading such good stuff written by Thomas.) I had never thought of this before, that the existence of hatred stems from love. It made me think a possible reason Satan fell from his status of an angel of God. He began to love himself. Once Satan began to love himself, consequentially he began to hate God. So the first hater became a hater because he was a lover.

Thomas defined love as Aristotle did (no surprise there.), "to love is to wish good to someone." I won't dwell on this definition. One point of clarification, Thomas intended "someone" to be able to mean oneself or anyone else.

The essence of Thomas' point is that love is a cause of hate. When we hate something or someone it naturally follows "what are we then loving?" For instance, I hate it when people talk or make unnecessary noises in the library. What causes this hate is my love for a quiet place where I can work in peace.

In application, one can see how this can help us discover what we really love. When you find yourself hating something or someone, it is good to begin exploring back to find what it is that is causing this hate, what exactly are you loving that is contrary to this hated object. By looking at what we hate, we're able to search back to find out what fuels our passion which love "preserves and perfects." (pg 443)